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dc.identifier.urihttp://hdl.handle.net/1951/59801
dc.identifier.urihttp://hdl.handle.net/11401/71357
dc.description.sponsorshipThis work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree.en_US
dc.formatMonograph
dc.format.mediumElectronic Resourceen_US
dc.language.isoen_US
dc.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dc.typeDissertation
dcterms.abstractThis dissertation examines how imperial education contributed to the crisis of Kenya's postcolonial political leadership. It argues that the system of education inaugurated by the agents of European imperialism, having banished imaginative political leadership of pre-colonial African society and embedded itself as the superior alternative, fashioned African political elite who could not be relied upon to spearhead modernization of their societies. Instead, these elite became more adroit at preserving the same instruments of colonial state that had been used to subjugate Africans. The study reassesses our understanding of colonial education in the context of African colonialism, showing that the common perception that education occupied a binary role as a medium for both the hegemonic and counter-hegemonic projects is untenable. The dissertation shows that colonial education was not divorced from the other apparatuses of the European imperialism. Yet education was more than just a simple tool in the European imperial project. It was the central organ around which the embryonic modern state evolved. In this regard, education occupies several interrelated and dynamic locations throughout this study. One, its serves as the analytical prism through which the story of the broader political evolution of Kenya's modern state is told. The unfolding of this process, beginning from the eve of colonialism when the European missionaries set up their mission stations, the colonial state, to the eventual first postcolonial regime under the African elite, are all examined through this prism. In this narrative, education is also imagined as the arena where national consciousness was nurtured, ideological solidarities marshaled and racial domination constructed and challenged. On the one hand, it gave the colonized communities critical access to the trappings of the new modernity epitomized by the ability to read, write, and use western technology all which they used to assert themselves. On the other hand, the agents of European imperialism sought to legitimize their racial superiority and the very project of imperialism using education. The resultant struggles became negotiations for rights, privileges, and citizenship within a common space where both the colonized and the colonizer had the tools to legitimate their sectarian claims.
dcterms.available2013-05-22T17:35:18Z
dcterms.available2015-04-24T14:47:10Z
dcterms.contributorVaughan, Olufemi , Williams, John Aen_US
dcterms.contributorLarson, Brookeen_US
dcterms.contributorOyèrónké Oyěwùmíen_US
dcterms.contributorArens, William.en_US
dcterms.creatorNJAGI, MWANGI D.
dcterms.dateAccepted2013-05-22T17:35:18Z
dcterms.dateAccepted2015-04-24T14:47:10Z
dcterms.dateSubmitted2013-05-22T17:35:18Z
dcterms.dateSubmitted2015-04-24T14:47:10Z
dcterms.descriptionDepartment of Historyen_US
dcterms.extent324 pg.en_US
dcterms.formatMonograph
dcterms.formatApplication/PDFen_US
dcterms.identifierhttp://hdl.handle.net/1951/59801
dcterms.identifierNJAGI_grad.sunysb_0771E_10734en_US
dcterms.identifierhttp://hdl.handle.net/11401/71357
dcterms.issued2011-12-01
dcterms.languageen_US
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dcterms.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dcterms.subjectColonial, Education, Imperialism, Kenya, Political Leadership, Postcolonial
dcterms.subjectHistory--African history
dcterms.titleImperial Education and the Crisis of Political Leadership in Postcolonial Kenya
dcterms.typeDissertation


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