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dc.identifier.urihttp://hdl.handle.net/1951/59916
dc.identifier.urihttp://hdl.handle.net/11401/71457
dc.description.sponsorshipThis work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree.en_US
dc.formatMonograph
dc.format.mediumElectronic Resourceen_US
dc.language.isoen_US
dc.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dc.typeDissertation
dcterms.abstractThis dissertation is about the changing historical role of Pan-Africanism in Ghanaian politics from the late colonial period to the present. For a variety of reasons, the Republic of Ghana is an ideal site to explore questions about the interplay between Pan-Africanism and globalization. After becoming the first sub-Saharan African nation to gain its independence in 1957, Ghana's First Republic espoused the core values of African socialism and anti-imperialism and anti-colonial solidarity under the leadership of Kwame Nkrumah. The realization of independence in Ghana and Nkrumah's eagerness to sponsor other nationalist movements shifted the center of Pan-African activity from the African diaspora to the continent itself. Despite Nkrumah's authoritarianism and political demise via military coup in 1966, Pan-Africanism remained an important facet of Ghana's political and economic landscape. This was particularly evident with the end of the Cold War, re-establishment of multi-party democracy and adoption of Africa's most rigorous Structural Adjustment Programs (SAPS) under the auspices of the Breton Woods institutions. This major paradigm shift not only made Ghana a darling of the global donor community, but also created the framework for the nation to become a major site for African-American migration, investment and heritage tourism In my dissertation, I claim the sum of these interactions between the Ghana and the African diaspora constitute a "free-market Pan-Africanism," a distinctive cultural product of the age of globalization in direct contrast to the African socialist political project of the Nkrumah era. In the early Ghanaian state, Pan-Africanism was an anti-capitalist and anti-imperial, continental political ideology. My argument is contemporary Ghana deploys Pan-Africanism as a promarket commodification of culture to serve the greater project of nation building
dcterms.available2013-05-22T17:35:48Z
dcterms.available2015-04-24T14:47:37Z
dcterms.contributorVaughan, Olufemi , Gootenberg, Paulen_US
dcterms.contributorCash, Florisen_US
dcterms.contributorLebovics, Hermanen_US
dcterms.contributorNganang, Patrice.en_US
dcterms.creatorWilliams, Justin
dcterms.dateAccepted2013-05-22T17:35:48Z
dcterms.dateAccepted2015-04-24T14:47:37Z
dcterms.dateSubmitted2013-05-22T17:35:48Z
dcterms.dateSubmitted2015-04-24T14:47:37Z
dcterms.descriptionDepartment of Historyen_US
dcterms.extent241 pg.en_US
dcterms.formatApplication/PDFen_US
dcterms.formatMonograph
dcterms.identifierWilliams_grad.sunysb_0771E_10747en_US
dcterms.identifierhttp://hdl.handle.net/1951/59916
dcterms.identifierhttp://hdl.handle.net/11401/71457
dcterms.issued2011-12-01
dcterms.languageen_US
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dcterms.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dcterms.subjectDe-colonization, Ghana, Globalization, Kwame Nkrumah, Neoliberalism, Pan-Africanism
dcterms.subjectAfrican history--African American studies--Sub Saharan Africa studies
dcterms.titlePan-Africanism in One Country: African Socialism, Neoliberalism and Globalization in Ghana
dcterms.typeDissertation


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