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dc.identifier.urihttp://hdl.handle.net/11401/76605
dc.description.sponsorshipThis work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree.en_US
dc.formatMonograph
dc.format.mediumElectronic Resourceen_US
dc.language.isoen_US
dc.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dc.typeDissertation
dcterms.abstractOurs is a world unsettled by ecological catastrophe. From its scorched horizons, unsettled questions issue. Do we in our time have a sense for ecology? Nature? Have we truly understood its sense? This dissertation unearths the pre-theoretical simplicity, elemental ecstasy, and untold history of experience in search of answers – unthought by science yet copious to the senses. In it I develop a lived ontology of nature through the twofold ecological difference between: the sensible earth and world; the sentient flesh and body. Theoretically, this sense of ecology is an extension and enrichment of concepts sown by Martin Heidegger and Maurice Merleau-Ponty. Historically, I ground it on the Heraclitean experience of logos, the Homeric experience of oikos, and explore their convergence in the wisdom of Thracian women, foreigners, and slaves. Along the way that history is revitalized for the modern reader and expressively concretized by poetry, earthwork art, and a first-hand account of being lost in the wilderness, immersed in the waters, and at work on the trails of Yosemite. From these grounds I harvest an original interpretation of the Presocratic archeologies of the elements and a seminal renovation of eco-phenomenology for the twenty-first century. Against the classical reduction of nature to horizons immanent to subjectivity, presence, or ownness, I rethink its transcendence on the basis of our earthly finitude and ecological vocation as caretakers of earth. This allocentric incarnation of care releases a way of dwelling other-wise than the devastator, deferring projective disclosure to allow for affective exposure to the undisclosable otherness of wild being. These investigations culminate in the thought of the ecological fourfold. Reworked from the Heideggerian Geviert and the Merleau-Pontian chiasm, it limns how the four ekstases of the ecological difference gather into every experience of the things themselves. Existence emerges therein as the cross-fertilization of corporeal being-in-the-world and carnal being-of-the-earth. Finally, the folding of the fourfold adds to our understanding of time. A diagrammatic duplication of these temporal folds reveals how the inexplicable past and future of the earth are implicated in the timeliness of existence, furnishing the untimely, geohistorical grounds of being-there, in and toward the historical world.
dcterms.abstractOurs is a world unsettled by ecological catastrophe. From its scorched horizons, unsettled questions issue. Do we in our time have a sense for ecology? Nature? Have we truly understood its sense? This dissertation unearths the pre-theoretical simplicity, elemental ecstasy, and untold history of experience in search of answers – unthought by science yet copious to the senses. In it I develop a lived ontology of nature through the twofold ecological difference between: the sensible earth and world; the sentient flesh and body. Theoretically, this sense of ecology is an extension and enrichment of concepts sown by Martin Heidegger and Maurice Merleau-Ponty. Historically, I ground it on the Heraclitean experience of logos, the Homeric experience of oikos, and explore their convergence in the wisdom of Thracian women, foreigners, and slaves. Along the way that history is revitalized for the modern reader and expressively concretized by poetry, earthwork art, and a first-hand account of being lost in the wilderness, immersed in the waters, and at work on the trails of Yosemite. From these grounds I harvest an original interpretation of the Presocratic archeologies of the elements and a seminal renovation of eco-phenomenology for the twenty-first century. Against the classical reduction of nature to horizons immanent to subjectivity, presence, or ownness, I rethink its transcendence on the basis of our earthly finitude and ecological vocation as caretakers of earth. This allocentric incarnation of care releases a way of dwelling other-wise than the devastator, deferring projective disclosure to allow for affective exposure to the undisclosable otherness of wild being. These investigations culminate in the thought of the ecological fourfold. Reworked from the Heideggerian Geviert and the Merleau-Pontian chiasm, it limns how the four ekstases of the ecological difference gather into every experience of the things themselves. Existence emerges therein as the cross-fertilization of corporeal being-in-the-world and carnal being-of-the-earth. Finally, the folding of the fourfold adds to our understanding of time. A diagrammatic duplication of these temporal folds reveals how the inexplicable past and future of the earth are implicated in the timeliness of existence, furnishing the untimely, geohistorical grounds of being-there, in and toward the historical world.
dcterms.available2017-09-20T16:50:47Z
dcterms.contributorO'Byrne, Anneen_US
dcterms.contributorCasey, Edward Sen_US
dcterms.contributorCraig, Meganen_US
dcterms.contributorDavis, Bret W.en_US
dcterms.creatorMattingly, Wesley Nolan
dcterms.dateAccepted2017-09-20T16:50:47Z
dcterms.dateSubmitted2017-09-20T16:50:47Z
dcterms.descriptionDepartment of Philosophyen_US
dcterms.extent627 pg.en_US
dcterms.formatMonograph
dcterms.formatApplication/PDFen_US
dcterms.identifierhttp://hdl.handle.net/11401/76605
dcterms.issued2017-05-01
dcterms.languageen_US
dcterms.provenanceMade available in DSpace on 2017-09-20T16:50:47Z (GMT). No. of bitstreams: 1 Mattingly_grad.sunysb_0771E_13310.pdf: 6128154 bytes, checksum: 676fa26f17c6bf19dfdff88f6e9526ee (MD5) Previous issue date: 1en
dcterms.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dcterms.subjectPhilosophy
dcterms.subjectearth, ecology, environmental philosophy, Heidegger, Merleau-Ponty, phenomenology
dcterms.titleThe Ecology of Being
dcterms.typeDissertation


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