Show simple item record

dc.identifier.urihttp://hdl.handle.net/11401/76623
dc.description.sponsorshipThis work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree.en_US
dc.formatMonograph
dc.format.mediumElectronic Resourceen_US
dc.language.isoen_US
dc.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dc.typeDissertation
dcterms.abstractMemory is not of the past, it is of the present and it is of the future. This insight, developed by Henri Bergson in Matter and Memory is the subject of this dissertation. Focusing on the figural representations in Matter and Memory, I argue that Bergson presents a dynamic conception of memory that can be read as destabilizing fixed notions of the human subject. I closely examine the implications of Bergson’s positive account of memory, demonstrating that his account is primarily oriented toward showing how memory is useful for action in the present. I continue to develop this dynamic model of memory by turning to Marcel Proust, Friedrich Nietzsche, and the interpretive work of Gilles Deleuze. In doing so, I explore the possibilities for gaining access to a past that exists beyond the interest of the present moment, of ‘saving the past’ in order to discover new creative means of transforming the self.
dcterms.abstractMemory is not of the past, it is of the present and it is of the future. This insight, developed by Henri Bergson in Matter and Memory is the subject of this dissertation. Focusing on the figural representations in Matter and Memory, I argue that Bergson presents a dynamic conception of memory that can be read as destabilizing fixed notions of the human subject. I closely examine the implications of Bergson’s positive account of memory, demonstrating that his account is primarily oriented toward showing how memory is useful for action in the present. I continue to develop this dynamic model of memory by turning to Marcel Proust, Friedrich Nietzsche, and the interpretive work of Gilles Deleuze. In doing so, I explore the possibilities for gaining access to a past that exists beyond the interest of the present moment, of ‘saving the past’ in order to discover new creative means of transforming the self.
dcterms.available2017-09-20T16:50:49Z
dcterms.contributorO'Byrne, Anneen_US
dcterms.contributorCasey, Edward Sen_US
dcterms.contributorCraig, Meganen_US
dcterms.contributorHill, Rebecca.en_US
dcterms.creatorMcleod, Danae
dcterms.dateAccepted2017-09-20T16:50:49Z
dcterms.dateSubmitted2017-09-20T16:50:49Z
dcterms.descriptionDepartment of Philosophy.en_US
dcterms.extent155 pg.en_US
dcterms.formatApplication/PDFen_US
dcterms.formatMonograph
dcterms.identifierhttp://hdl.handle.net/11401/76623
dcterms.issued2015-12-01
dcterms.languageen_US
dcterms.provenanceMade available in DSpace on 2017-09-20T16:50:49Z (GMT). No. of bitstreams: 1 Mcleod_grad.sunysb_0771E_12311.pdf: 1010967 bytes, checksum: b9054b3e261efab5f0e6f4a75c6948d7 (MD5) Previous issue date: 1en
dcterms.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dcterms.subjectBergson, Deleuze, memory, Nietzsche, Proust, subjectivity
dcterms.subjectPhilosophy
dcterms.titleLiving the Past: Bergson, Proust, Deleuze and Nietzsche on Memory and the Self
dcterms.typeDissertation


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record