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dc.identifier.urihttp://hdl.handle.net/11401/77526
dc.description.sponsorshipThis work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree.en_US
dc.formatMonograph
dc.format.mediumElectronic Resourceen_US
dc.language.isoen_US
dc.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dc.typeThesis
dcterms.abstractThis essay explores the significance of Milton’s use of poetic language, the cultural byproduct of what would be considered fallen language, in Paradise Lost as a means to highlight God’s uniqueness from the other beings of the poem, including the Speaker, and thus bolstering his goal to justify the ways of God to man. By looking at all of the different beings in this poem as existing in a hierarchical structure, it becomes apparent that the further a being exists away from God, who exists as the purest being of the hierarchy and is therefore placed at the top, the more dramatic and colloquial his or her language becomes. In order to examine why the vernaculars of this hierarchical structure are important to Milton’s overall cause, this study provides a close analysis of the epic, as well as engages with several other studies conducted by notable Miltonic scholars. The result demonstrates that Milton embraces fallen poetic language not only because it thrived as the literary language of his and his audience’s time period, but also to ease his audience up the hierarchical structure in an attempt to bring them closer to God. By depicting God’s language as unique and not relatable, Milton reveals how a fallen audience must work hard to climb the hierarchical ladder before obtaining a position closer to that of God.
dcterms.abstractThis essay explores the significance of Milton’s use of poetic language, the cultural byproduct of what would be considered fallen language, in Paradise Lost as a means to highlight God’s uniqueness from the other beings of the poem, including the Speaker, and thus bolstering his goal to justify the ways of God to man. By looking at all of the different beings in this poem as existing in a hierarchical structure, it becomes apparent that the further a being exists away from God, who exists as the purest being of the hierarchy and is therefore placed at the top, the more dramatic and colloquial his or her language becomes. In order to examine why the vernaculars of this hierarchical structure are important to Milton’s overall cause, this study provides a close analysis of the epic, as well as engages with several other studies conducted by notable Miltonic scholars. The result demonstrates that Milton embraces fallen poetic language not only because it thrived as the literary language of his and his audience’s time period, but also to ease his audience up the hierarchical structure in an attempt to bring them closer to God. By depicting God’s language as unique and not relatable, Milton reveals how a fallen audience must work hard to climb the hierarchical ladder before obtaining a position closer to that of God.
dcterms.available2017-09-20T16:52:52Z
dcterms.contributorPfeiffer, Douglasen_US
dcterms.contributorRobinson, Benedicten_US
dcterms.creatorTelano, Steven
dcterms.dateAccepted2017-09-20T16:52:52Z
dcterms.dateSubmitted2017-09-20T16:52:52Z
dcterms.descriptionDepartment of Englishen_US
dcterms.extent39 pg.en_US
dcterms.formatApplication/PDFen_US
dcterms.formatMonograph
dcterms.identifierhttp://hdl.handle.net/11401/77526
dcterms.issued2016-12-01
dcterms.languageen_US
dcterms.provenanceMade available in DSpace on 2017-09-20T16:52:52Z (GMT). No. of bitstreams: 1 Telano_grad.sunysb_0771M_12784.pdf: 196206 bytes, checksum: 6725a373a6620b4dda4c08576fcdd7a4 (MD5) Previous issue date: 1en
dcterms.publisherThe Graduate School, Stony Brook University: Stony Brook, NY.
dcterms.subjectFallen Language, God, Milton, Paradise Lost, Rhetoric, Speaker
dcterms.subjectEnglish literature
dcterms.titleOperating in a Fallen Vehicle: How the Corrupted Language of Paradise Lost Serves Milton's God
dcterms.typeThesis


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